Sunday, May 2, 2010

Worldview Class #2 – Part 11 – Biblical Christian Biology

While teaching a Sunday morning class on the topic of various worldviews, I plan to share some of the more significant findings which our class is learning. The main text for the study is The Battle for Truth by David Noebel. A good deal of this class is also based on personal research.


The theory of evolution is losing momentum. When I was in high school nearly thirty years ago, I was sometimes ridiculed for questioning this concept in my biology class. Arguing against evolution and in favor of divine creation was deemed by many (my teachers included) as being old-world thought. To them, the science of evolution was settled.

Advancements in scientific understanding have been made since that time, and though many scientists continue to put forth evolution as “fact”, there are many who now see purpose and design in the things they study. They are beginning to question whether or not evolution might only be a “theory” after all.

The Biblical Christian worldview espouses creation as the origin of species. The Christian belief is that the creation story in Genesis is a literal description of how the earth, plants, animals and humans came to be. God created it all, with a purpose in mind, in only six days. The pull of evolutionary theory has been strong in the last few decades, however, with some Christians accepting the concept of theistic evolution. This theory speculates that God started the spark of life in the universe, and then allowed evolution to work over millions of years, creating new species and ultimately resulting in the creation of man. This allows many Christians to breathe a sigh of relief, enabling them to accept scientific preaching about evolution, while still holding on to their concept of a loving God behind all of it.

But theistic evolution cannot be the Biblical Christian viewpoint – because it is neither Biblical, nor Christian. The Bible tells of a six-day account of creation, and a seventh day of rest for God. Many Christians have called into question the real length of a “day” in these opening Bible chapters, saying that perhaps the creation story is an allegory for millions of years. But if creation is a metaphor, then what is the allegorical explanation for God’s seventh day of rest? And why not question the meaning of the word “day” in verses such as 1 Corinthians 15:4 – “that he was buried, that he was raised on the third day according to the Scriptures”? Simply put, many Christians have bowed to the whims of “science” in our modern age. Rather than questioning the theory of evolution, they have tried to make a bad theory fit the Biblical account.

The creation account must be literal for far more important reasons than the simple meaning of words. It is absolutely necessary to believe in Adam and Eve and the perfection of the Garden of Eden for God’s overall plan to have any meaning. The fall of man is critical to the entire Bible story, and most importantly, the story of Jesus Christ. Without Adam’s fall from a perfect, sinless state there would be no need for Jesus Christ to come to earth and accomplish an amazing thing – live a perfectly sinless life. Jesus came to undo everything that was lost by Adam – and he chose to take our sin on himself. The Bible story is clear – there is one man on each side of the story:

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned…..Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.” Romans 5:12, 18
It is vitally important that the Christian worldview contain the creation story, as it literally happened in the opening chapters of Genesis. Without it, the whole meaning of God’s plan for salvation is watered down and lost.

Science – real, high-quality science – declares a creation beginning of the universe, much more than an evolutionary one. For example:

1. Scientists are uncovering a design in nature, one that cannot be random. Even prominent evolutionists such as Paul Davies have stated – “Every advance in fundamental physics seems to uncover yet another facet of order.” Such statements are a blow to evolutionary theory.

2. DNA – the structure of DNA is so complex and fundamental to life that evolution has yet to explain how it could have “evolved”. It’s an “all or nothing” type of design. DNA is found in the lowest of life forms – fully functional and operating. Without its design in place from the moment that life began, there would be no continuation of life. Creation uniquely answers the question about how life could come about at the same time as DNA.

3. The inability for science to recreate spontaneous generation is a blow to evolutionary theory. Even non-creation scientists admit that they have been unable to recreate the process of life springing from non-life. Scientific arguments suggest that life and ozone in the earth’s atmosphere must have formed at the same time – a concept that points directly to the viability of creation.

4. The Second Law of Thermodynamics tells us that the amount of useful, constructive energy in the universe is lessening with each moment. But an extrapolation of this law, backwards in time, would suggest that in an infinitely old universe this amount of energy would approach infinity – which violates the First Law of Thermodynamics. Modeling suggests that the universe has a finite existence and just “happened” at some point in the past – again, agreeing with the idea of creation.

5. Gene pool barriers must be crossed in order for one species to evolve into another. For a bird to become a dinosaur, or an ape to become a man, there must be a significant genetic “crossing”. Yet science cannot demonstrate the occurrence of a crossing between species – not in the lab, and not in the fossil record.

6. The fossil record condemns the idea of evolution and supports creation. The sudden appearance of all levels of life in the Cambrian period point to a created world. The lack of transitional forms between species cannot be explained by a rational theory (the theory of punctuated equilibrium, while convenient, has no basis in scientific experimentation). And there is no fossil record supporting the idea of beneficial mutations helping one species along into the formation of another. Again, the overwhelming evidence of fossils points to creation and the Genesis flood.

These specific points will be covered in a future series – “Seven Reasons Why Science Points To Creation”.

In the end, the question of worldview biology comes down to this single question – Where will you put your faith? Both evolution and creation require a measure of faith. In many ways, scientific evolution requires more, because so many things remain unexplained. Creation, on the other hand, is rooted in the one absolute truth that cannot be ignored – THERE IS A GOD.

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