Worldview Class #2 – Part 9 – Marxist Biology

While teaching a Sunday morning class on the topic of various worldviews, I plan to share some of the more significant findings which our class is learning. The main text for the study is The Battle for Truth by David Noebel. A good deal of this class is also based on personal research.

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Three events occurred in the year 1859 which were critically interrelated to the subject of humanist thought on biology. Darwin’s Origin of Species was published in that year. Karl Marx and Frederick Engels began publishing their most concerted work on communist thought.

And Louis Pasteur proved that the concept of spontaneous generation was a falsehood (see The Slow Death of Spontaneous Generation (1668-1859)).


In prior posts, I have shown that spontaneous generation – the idea that all things came into existence from nothing – is a critical a priori assumption made by humanists. And yet, even in the face of Pasteur’s very convincing experiment, Engels said, “Pasteur’s attempts in this direction are useless; for those who believe in this possibility [of spontaneous generation], he will never be able to prove their impossibility by these experiments alone…” From my point of view, this is absolute proof that Marxists rely on the concept of faith at least as much as those who are Christians. In fact, it seems that the ability to trust in the “scientific” concept of “something from nothing” requires far more faith than to simply admit the possibility of a God and Creator of all.

When Marx read Darwin’s paper, he believed that he had finally found “the explanation” that he had been looking for as to how everything came into existence. Marxism relies primarily on the concept of atheism, and in the Marxist worldview there is simply no room for God. Thus, any explanation that can be created which denies God altogether is generally acceptable for the Marxist.

But Marx had a big problem with Darwin’s theory. Darwin himself had said, “If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.” This Darwinian concept is called gradualism, and is a pivotal element in teaching evolutionary thought. And yet, such a concept rails against the concept of Marxist dialectic – which says that history and society is formed by sudden and rapid changes. Georgi Plekhanov, a renowned Marxist in the early twentieth century said, “Many people confound dialectic with the theory of evolution. Dialectic is, in fact, a theory of evolution. But it differs profoundly from the vulgar [Darwinian] theory of evolution, which is based substantially upon the principle that neither in nature nor in history do sudden changes occur, and that all changes taking place in the world occur gradually.” For a very long time, Marxism struggled under the burden of this disconnect. Darwinian gradualism was generally accepted by the scientific community, but it disagreed fundamentally with the Marxist concept of sudden change.

All of that changed in 1972, when the concept of punctuated equilibrium was proposed. This handy theory completely explained away the annoying differences between Darwinian evolution and Marxist thought. But like many convenient solutions, it was founded on poor assumptions and bad science. Nevertheless, the idea of sudden changes between species is a generally accepted theory in today’s world. The quality of the science takes a back seat to a theory which confirms the Marxist worldview. Said differently – Marxists will believe anything that supports their viewpoint.

Isn’t it interesting that Christians are often the ones who are accused of establishing a conclusion and then finding facts to support it? But scientists who propose theories and then casually label them as facts are the ones who are lauded as “objective and unbiased”. Christians are made to feel that the idea of a God/Creator and the possibility of a young earth are silly, insubstantial science. But Christians should never forget these simple facts:

1. God created science

2. God made the laws of nature to be sensible and reliable

3. God has made these things plain to those who will but open their eyes to see what He has done

Psalm 19:1-3 tells us,

“The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard.”

In a world dominated by humanist thought and worldly thinkers, God has set forth evidence after evidence before us – in the skies of nature and in all of our surroundings – proclaiming his handiwork. Sadly, as foretold in Romans chapter 1, there are still some who will not see it.

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Next: Worldview #2 - Part 10 – New Age Biology
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